All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king, 
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel 
and shall be commander of Israel.’”
When all the elders of Israel came to David in Hebron, 
King David made an agreement with them there before the LORD, 
and they anointed him king of Israel.
David was thirty years old when he became king, 
and he reigned for forty years: 
seven years and six months in Hebron over Judah, 
and thirty-three years in Jerusalem
over all Israel and Judah.

Then the king and his men set out for Jerusalem 
against the Jebusites who inhabited the region.
David was told, “You cannot enter here: 
the blind and the lame will drive you away!” 
which was their way of saying, “David cannot enter here.”
But David did take the stronghold of Zion, which is the City of David. 

David grew steadily more powerful,
for the LORD of hosts was with him.

R.        (25a)  My faithfulness and my mercy shall be with him.
Once you spoke in a vision,
            and to your faithful ones you said:
“On a champion I have placed a crown;
            over the people I have set a youth.”
R.        My faithfulness and my mercy shall be with him.
“I have found David, my servant;
            with my holy oil I have anointed him,
That my hand may be always with him,
            and that my arm may make him strong.”
R.        My faithfulness and my mercy shall be with him.
“My faithfulness and my mercy shall be with him,
            and through my name shall his horn be exalted.
I will set his hand upon the sea,
            his right hand upon the rivers.”
R.        My faithfulness and my mercy shall be with him.

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables, 
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself, 
that house will not be able to stand.
And if Satan has risen up against himself and is divided, 
he cannot stand; 
that is the end of him.
But no one can enter a strong man’s house to plunder his property 
unless he first ties up the strong man.
Then he can plunder his house.  
Amen, I say to you, all sins and all blasphemies 
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit 
will never have forgiveness, 
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.” 

Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak till midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform 
that had been made for the occasion.
He opened the scroll
so that all the people might see it
— for he was standing higher up than any of the people —;
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered, 
“Amen, amen!”
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”—
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!”

R. (cf John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
            refreshing the soul;
The decree of the LORD is trustworthy,
            giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
            rejoicing the heart;
The command of the LORD is clear,
            enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
            enduring forever;
The ordinances of the LORD are true,
            all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
            find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

Now the body is not a single part, but many.
If a foot should say,
“Because I am not a hand I do not belong to the body, “
it does not for this reason belong any less to the body.
Or if an ear should say,
“Because I am not an eye I do not belong to the body, “
it does not for this reason belong any less to the body.
If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
But as it is, God placed the parts,
each one of them, in the body as he intended.
If they were all one part, where would the body be?
But as it is, there are many parts, yet one body.
The eye cannot say to the hand, “I do not need you, “
nor again the head to the feet, “I do not need you.”
Indeed, the parts of the body that seem to be weaker
are all the more necessary,
and those parts of the body that we consider less honorable
we surround with greater honor,
and our less presentable parts are treated with greater propriety,
whereas our more presentable parts do not need this.
But God has so constructed the body
as to give greater honor to a part that is without it,
so that there may be no division in the body,
but that the parts may have the same concern for one another.
If one part suffers, all the parts suffer with it;
if one part is honored, all the parts share its joy.

Now you are Christ’s body, and individually parts of it.
Some people God has designated in the church
to be, first, apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?

OR:

1 Cor 12:12-14, 27

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
You are Christ’s body, and individually parts of it.

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Since many have undertaken to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus, 
so that you may realize the certainty of the teachings
you have received.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,
and went according to his custom 
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
            The Spirit of the Lord is upon me,
                        because he has anointed me 
                        to bring glad tidings to the poor.
            He has sent me to proclaim liberty to captives
                        and recovery of sight to the blind,
                        to let the oppressed go free,
                        and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”

David returned from his defeat of the Amalekites 
and spent two days in Ziklag.
On the third day a man came from Saul’s camp, 
with his clothes torn and dirt on his head.
Going to David, he fell to the ground in homage.
David asked him, “Where do you come from?”
He replied, “I have escaped from the camp of the children of Israel.”
“Tell me what happened,” David bade him.
He answered that many of the soldiers had fled the battle 
and that many of them had fallen and were dead, 
among them Saul and his son Jonathan.

David seized his garments and rent them, 
and all the men who were with him did likewise.
They mourned and wept and fasted until evening 
for Saul and his son Jonathan, 
and for the soldiers of the LORD of the clans of Israel, 
because they had fallen by the sword.

            “Alas! the glory of Israel, Saul, 
            slain upon your heights;
            how can the warriors have fallen!

            “Saul and Jonathan, beloved and cherished,
                        separated neither in life nor in death,
                        swifter than eagles, stronger than lions!
            Women of Israel, weep over Saul,
                        who clothed you in scarlet and in finery,
                        who decked your attire with ornaments of gold.

            “How can the warriors have fallen– 
                        in the thick of the battle,
                        slain upon your heights!

            “I grieve for you, Jonathan my brother!
                        most dear have you been to me;
                        more precious have I held love for you than love for women.

            “How can the warriors have fallen,
                        the weapons of war have perished!”
 

R.        (4b)  Let us see your face, Lord, and we shall be saved.
O shepherd of Israel, hearken,
            O guide of the flock of Joseph!
From your throne upon the cherubim, shine forth
            before Ephraim, Benjamin and Manasseh.
Rouse your power,  
            and come to save us.
R.        Let us see your face, Lord, and we shall be saved.
O LORD of hosts, how long will you burn with anger
            while your people pray?
You have fed them with the bread of tears
            and given them tears to drink in ample measure.
You have left us to be fought over by our neighbors, 
            and our enemies mock us.
R.        Let us see your face, Lord, and we shall be saved.
 

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him, 
for they said, “He is out of his mind.” 

Saul took three thousand picked men from all Israel 
and went in search of David and his men 
in the direction of the wild goat crags.
When he came to the sheepfolds along the way, he found a cave, 
which he entered to relieve himself.
David and his men were occupying the inmost recesses of the cave.

David’s servants said to him, 
“This is the day of which the LORD said to you, 
‘I will deliver your enemy into your grasp; 
do with him as you see fit.’”
So David moved up and stealthily cut off an end of Saul’s mantle.
Afterward, however, David regretted that he had cut off 
an end of Saul’s mantle.
He said to his men,
“The LORD forbid that I should do such a thing to my master, 
the LORD’s anointed, as to lay a hand on him, 
for he is the LORD’s anointed.”
With these words David restrained his men 
and would not permit them to attack Saul.
Saul then left the cave and went on his way.
David also stepped out of the cave, calling to Saul, 
“My lord the king!”
When Saul looked back, David bowed to the ground in homage and asked Saul:
“Why do you listen to those who say, 
‘David is trying to harm you’?
You see for yourself today that the Lord just now delivered you 
into my grasp in the cave.
I had some thought of killing you, but I took pity on you instead.
I decided, ‘I will not raise a hand against my lord, 
for he is the LORD’s anointed and a father to me.’
Look here at this end of your mantle which I hold.
Since I cut off an end of your mantle and did not kill you, 
see and be convinced that I plan no harm and no rebellion.
I have done you no wrong, 
though you are hunting me down to take my life.
The LORD will judge between me and you, 
and the LORD will exact justice from you in my case.
I shall not touch you.
The old proverb says, ‘From the wicked comes forth wickedness.’
So I will take no action against you.
Against whom are you on campaign, O king of Israel?
Whom are you pursuing?  A dead dog, or a single flea!
The LORD will be the judge; he will decide between me and you.
May he see this, and take my part,
and grant me justice beyond your reach!”
When David finished saying these things to Saul, Saul answered, 
“Is that your voice, my son David?”
And Saul wept aloud.
Saul then said to David: “You are in the right rather than I; 
you have treated me generously, while I have done you harm.
Great is the generosity you showed me today, 
when the LORD delivered me into your grasp
and you did not kill me.
For if a man meets his enemy, does he send him away unharmed?
May the LORD reward you generously for what you have done this day.
And now, I know that you shall surely be king 
and that sovereignty over Israel shall come into your possession.”

R.        (2a)  Have mercy on me, God, have mercy.
Have mercy on me, O God; have mercy on me,
            for in you I take refuge.
In the shadow of your wings I take refuge,
            till harm pass by.
R.        Have mercy on me, God, have mercy.
I call to God the Most High,
            to God, my benefactor.
May he send from heaven and save me;
            may he make those a reproach who trample upon me;
            may God send his mercy and his faithfulness.
R.        Have mercy on me, God, have mercy.
Be exalted above the heavens, O God;
            above all the earth be your glory!
For your mercy towers to the heavens,
            and your faithfulness to the skies.
R.        Have mercy on me, God, have mercy.

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Jesus went up the mountain and summoned those whom he wanted 
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach 
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter; 
James, son of Zebedee, 
and John the brother of James, whom he named Boanerges, 
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus; 
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.

When David and Saul approached
(on David’s return after slaying the Philistine), 
women came out from each of the cities of Israel to meet King Saul,
singing and dancing, with tambourines, joyful songs, and sistrums.
The women played and sang:

            “Saul has slain his thousands, 
            and David his ten thousands.”

Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.

Saul discussed his intention of killing David 
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning; 
get out of sight and remain in hiding.
I, however, will go out and stand beside my father 
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”

Jonathan then spoke well of David to his father Saul, saying to him:
“Let not your majesty sin against his servant David, 
for he has committed no offense against you, 
but has helped you very much by his deeds.
When he took his life in his hands and slew the Philistine, 
and the LORD brought about a great victory
for all Israel through him, 
you were glad to see it.
Why, then, should you become guilty of shedding innocent blood 
by killing David without cause?”
Saul heeded Jonathan’s plea and swore, 
“As the LORD lives, he shall not be killed.”
So Jonathan summoned David and repeated the whole conversation to him.
Jonathan then brought David to Saul, and David served him as before.

R.        (5b)  In God I trust; I shall not fear.
Have mercy on me, O God, for men trample upon me;
            all the day they press their attack against me.
My adversaries trample upon me all the day;
            yes, many fight against me.
R.        In God I trust; I shall not fear.
My wanderings you have counted;
            my tears are stored in your flask;
            are they not recorded in your book?
Then do my enemies turn back,
            when I call upon you.
R.        In God I trust; I shall not fear.
Now I know that God is with me.
            In God, in whose promise I glory,
            in God I trust without fear;
            what can flesh do against me?
R.        In God I trust; I shall not fear.
I am bound, O God, by vows to you;
            your thank offerings I will fulfill.
For you have rescued me from death,
            my feet, too, from stumbling;
            that I may walk before God in the light of the living.
R.        In God I trust; I shall not fear.

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing, 
a large number of people came to him also from Jerusalem, 
from Idumea, from beyond the Jordan, 
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd, 
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him 
and shout, “You are the Son of God.”
He warned them sternly not to make him known.