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Monday of the Third Week of Easter

Reading I Acts 6:8-15

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”
They stirred up the people, the elders, and the scribes,
accosted him, seized him,
and brought him before the Sanhedrin.
They presented false witnesses who testified,
“This man never stops saying things against this holy place and the law.
For we have heard him claim
that this Jesus the Nazorean will destroy this place
and change the customs that Moses handed down to us.”
All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

Responsorial Psalm 119:23-24, 26-27, 29-30

R.    (1ab)  Blessed are they who follow the law of the Lord!
or:
R.    Alleluia.
Though princes meet and talk against me,
    your servant meditates on your statutes.
Yes, your decrees are my delight;
    they are my counselors.
R.    Blessed are they who follow the law of the Lord!
or:
R.    Alleluia.
I declared my ways, and you answered me;
    teach me your statutes.
Make me understand the way of your precepts,
    and I will meditate on your wondrous deeds.
R.    Blessed are they who follow the law of the Lord!
or:
R.    Alleluia.
Remove from me the way of falsehood,
    and favor me with your law.
The way of truth I have chosen;
    I have set your ordinances before me.
R.    Blessed are they who follow the law of the Lord!
or:
R.    Alleluia.

Alleluia Mt 4:4b

R. Alleluia, alleluia.
One does not live on bread alone
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.

Gospel Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you. 
For on him the Father, God, has set his seal.” 
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Third Sunday of Easter

Reading I Acts 3:13-15, 17-19

Peter said to the people:
“The God of Abraham,
the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus,
whom you handed over and denied in Pilate’s presence
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
Now I know, brothers,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away.”

Responsorial Psalm 4:2, 4, 7-8, 9

R.  (7a) Lord, let your face shine on us.
or:
R.  Alleluia.
When I call, answer me, O my just God,
    you who relieve me when I am in distress;
    have pity on me, and hear my prayer!
R.  Lord, let your face shine on us.
or:
R.  Alleluia.
Know that the LORD does wonders for his faithful one;
    the LORD will hear me when I call upon him.
R.  Lord, let your face shine on us.
or:
R.  Alleluia.
O LORD, let the light of your countenance shine upon us!
    You put gladness into my heart.
R.  Lord, let your face shine on us.
or:
R.  Alleluia.
As soon as I lie down, I fall peacefully asleep,
    for you alone, O LORD,
    bring security to my dwelling.
R.  Lord, let your face shine on us.
or:
R.  Alleluia.

Reading II 1 Jn 2:1-5a

My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
The way we may be sure that we know him is to keep
his commandments.
Those who say, “I know him,” but do not keep his commandments
are liars, and the truth is not in them.
But whoever keeps his word,
the love of God is truly perfected in him.

Alleluia Cf. Lk 24:32

R. Alleluia, alleluia.
Lord Jesus, open the Scriptures to us;
make our hearts burn while you speak to us.
R. Alleluia, alleluia.

Gospel Lk 24:35-48

The two disciples recounted what had taken place on the way,
and how Jesus was made known to them 
in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish; 
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday of the Second Week of Easter

Reading I Acts 6:1-7

As the number of disciples continued to grow,
the Hellenists complained against the Hebrews
because their widows 
were being neglected in the daily distribution.
So the Twelve called together the community of the disciples and said,
“It is not right for us to neglect the word of God to serve at table.
Brothers, select from among you seven reputable men,
filled with the Spirit and wisdom,
whom we shall appoint to this task,
whereas we shall devote ourselves to prayer
and to the ministry of the word.”
The proposal was acceptable to the whole community,
so they chose Stephen, a man filled with faith and the Holy Spirit,
also Philip, Prochorus, Nicanor, Timon, Parmenas,
and Nicholas of Antioch, a convert to Judaism.
They presented these men to the Apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly;
even a large group of priests were becoming obedient to the faith.

Responsorial Psalm 33:1-2, 4-5, 18-19

R.    (22)  Lord, let your mercy be on us, as we place our trust in you.
or:
R.    Alleluia.
Exult, you just, in the LORD;
    praise from the upright is fitting.
Give thanks to the LORD on the harp;
    with the ten-stringed lyre chant his praises.
R.    Lord, let your mercy be on us, as we place our trust in you.
or:
R.    Alleluia.
Upright is the word of the LORD,
    and all his works are trustworthy.
He loves justice and right;
    of the kindness of the LORD the earth is full.
R.    Lord, let your mercy be on us, as we place our trust in you.
or:
R.    Alleluia.
See, the eyes of the LORD are upon those who fear him,
    upon those who hope for his kindness,
To deliver them from death
    and preserve them in spite of famine.
R.    Lord, let your mercy be on us, as we place our trust in you.
or:
R.    Alleluia.
 

Alleluia

R. Alleluia, alleluia.
Christ is risen, who made all things;
he has shown mercy on all people.
R. Alleluia, alleluia.
 

Gospel Jn 6:16-21

When it was evening, the disciples of Jesus went down to the sea,
embarked in a boat, and went across the sea to Capernaum.
It had already grown dark, and Jesus had not yet come to them.
The sea was stirred up because a strong wind was blowing.
When they had rowed about three or four miles,
they saw Jesus walking on the sea and coming near the boat,
and they began to be afraid.
But he said to them, “It is I. Do not be afraid.”
They wanted to take him into the boat,
but the boat immediately arrived at the shore
to which they were heading.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday of the Second Week of Easter

Reading I Acts 5:34-42

A Pharisee in the Sanhedrin named Gamaliel,
a teacher of the law, respected by all the people,
stood up, ordered the Apostles to be put outside for a short time,
and said to the Sanhedrin, “Fellow children of Israel,
be careful what you are about to do to these men.
Some time ago, Theudas appeared, claiming to be someone important,
and about four hundred men joined him, but he was killed,
and all those who were loyal to him
were disbanded and came to nothing.
After him came Judas the Galilean at the time of the census.
He also drew people after him,
but he too perished and all who were loyal to him were scattered.
So now I tell you,
have nothing to do with these men, and let them go.
For if this endeavor or this activity is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”
They were persuaded by him.
After recalling the Apostles, they had them flogged,
ordered them to stop speaking in the name of Jesus,
and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

Responsorial Psalm 27:1, 4, 13-14

R.    (see 4abc)  One thing I seek: to dwell in the house of the Lord.
or:
R.    Alleluia.
The LORD is my light and my salvation;
    whom should I fear?
The LORD is my life’s refuge;
    of whom should I be afraid?
R.    One thing I seek: to dwell in the house of the Lord.
or:
R.    Alleluia.
One thing I ask of the LORD
    this I seek:
To dwell in the house of the LORD
    all the days of my life,
That I may gaze on the loveliness of the LORD
    and contemplate his temple.
R.    One thing I seek: to dwell in the house of the Lord.
or:
R.    Alleluia.
I believe that I shall see the bounty of the LORD
    in the land of the living.
Wait for the LORD with courage;
    be stouthearted, and wait for the LORD.
R.    One thing I seek: to dwell in the house of the Lord.
or:
R.    Alleluia.

Alleluia Mt 4:4b

R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.

Gospel Jn 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples. 
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.” 
Now there was a great deal of grass in that place. 
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.” 
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

U.S. Bishop Chairman Calls for Easter Response to Mass Shooting in Indianapolis

WASHINGTON — Following the mass shooting at a FedEx facility in Indianapolis, Archbishop Paul S. Coakley of Oklahoma City, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development issued the following statement:

“Tragically, we awoke to learn of another mass shooting today, this time in Indianapolis, that has reportedly left eight dead and several wounded. As we heard at Mass yesterday, ‘The Lord is close to the brokenhearted’ (Ps. 34:19). We again need prayer and concrete acts of charity for the families, and for all victims of violent crime. 

“Again and again, we react in horror to these violent acts, but many cannot agree on how to stop them. The bishops continue to support a number of policy measures to try to reduce homicides and suicides.[1] In this Easter season, when we are reminded that there is always hope, even when we seem to be at a dead end, I would ask our political leaders, and all people of good will, once more to examine this issue and propose prudential solutions. It is good that President Biden and some leaders in Congress are drawing renewed attention to this. For a comprehensive and long-lasting path to peace, it will take bipartisan cooperation. In the spirit of Easter, let us pray for renewed reverence for the gift of life, and faith that by the grace of God, we can always begin again and work towards peace.”  

 

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Media Contacts:
Chieko Noguchi or Miguel Guilarte
202-541-3200

 

 

[1] See, Bishop Frank J. Dewane, “Responses to the Plague of Gun Violence,” Address to the General Assembly of Bishops in Baltimore (Nov. 11, 2019).  https://www.usccb.org/issues-and-action/human-life-and-dignity/violence/upload/Remarks-Bishop-Dewane-Responses-to-the-Plague-of-Gun-Violence-11-11-2019.pdf

 

Statement of the U.S. Bishops’ Pro-Life Committee Chairman on Biden Administration’s proposed rule on the Title X program

WASHINGTON – On Thursday, the U.S. Department of Health and Human Services published a proposed rule to reverse “The Protect Life Rule,” a regulation issued by the Trump Administration in 2019 to clearly separate abortion from family planning in the federal Title X family planning program. Archbishop Joseph F. Naumann of Kansas City in Kansas, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Pro-Life Activities, issued the following statement expressing profound disappointment over this action:

“This policy change will allow the Title X program to become an indirect funding avenue for abortion providers. In spite of explicit prohibitions in Federal law and clear congressional intent that abortion may not be a part of this program, it has repeatedly been coopted by abortion supporters as a funding stream for organizations, programs, and facilities that directly promote and provide abortions.

“While the USCCB has always had strong objections to government promotion and funding of contraceptives, we have also long supported clear financial and physical separation between Title X-funded projects and programs and facilities where abortion is a method of family planning. This proposed rule is terrible policy; it would reintegrate abortion into what is supposed to be a pre-pregnancy family planning program. I strongly urge the Biden Administration to suspend this proposed rule and leave the Title X program as it was intended and authorized to be – a program entirely separate from abortion.”

 

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Media Contacts:
Chieko Noguchi or Miguel Guilarte
202-541-3200

U.S. Bishops’ Pro-Life Committee Chairman on Chemical Abortion Pill Policy Change

WASHINGTON – The Food and Drug Administration announced Tuesday that they will no longer be enforcing the “in-person dispensing requirement” for the chemical abortion pills during the remainder of the COVID-19 public health emergency. This requirement was put in place by public health officials over twenty years ago, under President Bill Clinton, as a necessary precondition to ensure that pregnant women do not have contraindications that would make the abortion pills even more unsafe and possibly deadly for the woman. Archbishop Joseph F. Naumann of Kansas City in Kansas, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities issued the following statement:

“It is difficult to see the FDA’s decision to not enforce important safety protocols as anything other than callous capitulation to the requests of abortion activists without regard for the health and safety of the women involved. An in-person evaluation by a medical professional is necessary to accurately determine the age of the baby (abortion pills are only approved for use in the first 70 days), whether the pregnancy is ectopic (which the woman has no way of knowing on her own), and to test and treat for Rh-incompatibility between mother and baby. Without this information and proper treatment, a woman’s health, future fertility, and life are placed in serious jeopardy. With this decision, not only are women being sold the lie that abortion will solve their problems, but also that chemical abortion is a safe and easy way to go about it. By pushing women away from medical oversight, abortion advocates are luring women into isolated, unsafe, and medically unwise decisions. The inalienable dignity of women and their unborn children deserves so much more.”

 

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Media Contacts:
Chieko Noguchi or Miguel Guilarte
202-541-3200

Thursday of the Second Week of Easter

Reading I Acts 5:27-33

When the court officers had brought the Apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders did we not,
to stop teaching in that name.
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the Apostles said in reply,
“We must obey God rather than men. 
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”

When they heard this,
they became infuriated and wanted to put them to death.

Responsorial Psalm 34:2 and 9, 17-18, 19-20

R.    (7a) The Lord hears the cry of the poor.
or:
R.    Alleluia.
I will bless the LORD at all times;
    his praise shall be ever in my mouth.
Taste and see how good the LORD is;
    blessed the man who takes refuge in him.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.
The LORD confronts the evildoers,
    to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
    and from all their distress he rescues them.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.
The LORD is close to the brokenhearted;
    and those who are crushed in spirit he saves.
Many are the troubles of the just man,
    but out of them all the LORD delivers him.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.

Alleluia Jn 20:29

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.

Gospel Jn 3:31-36

The one who comes from above is above all.
The one who is of the earth is earthly and speaks of earthly things.
But the one who comes from heaven is above all.
He testifies to what he has seen and heard,
but no one accepts his testimony.
Whoever does accept his testimony certifies that God is trustworthy.
For the one whom God sent speaks the words of God.
He does not ration his gift of the Spirit.
The Father loves the Son and has given everything over to him.
Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Catholics Can Now Support National Pastoral and Charitable Programs with #iGiveCatholic

WASHINGTON - Catholics can now support eight programs administered by the U.S. Conference of Catholic Bishops (USCCB) through the online giving platform #iGiveCatholic Together.

The programs being supported provide material aid to people of all faiths and support Catholic ministries in regions where the Church cannot sustain itself. Annual national collections have been the primary source of funding for these vital programs since their inception. People can learn more about each of the eight programs at https://www.usccb.org/committees/national-collections.

“These programs help those living on the margins of society and those who are spiritually isolated, said Archbishop Paul D. Etienne of Seattle, chairman of the USCCB’s Committee on National Collections. “The need is great because gifts to some of these programs plummeted by more than half in 2020 with the COVID pandemic. These programs rely on the modest gifts that make a tremendous impact in the lives of people who are hungry, persecuted, or in spiritual need.”

“#iGiveCatholic makes it simple to do what our Lord has told us to do: to love God and our neighbors,” Archbishop Etienne said. “Gifts to these USCCB programs are a tangible testimony of the love and mercy of Catholic people across the United States. Together, we are one Church with one mission.”

#iGiveCatholic is the nonprofit parent organization of #iGiveCatholic on #GivingTuesday, the U.S. Catholic Church’s Giving Day. The newly established #iGiveCatholic Together is a year-round platform to connect the generosity of faithful donors with ministries that impact our communities locally, nationally, and around the world.

#iGiveCatholic Together expands opportunities to give, supplementing the online and e-giving platforms of dioceses and parishes. “As a gesture of solidarity and support of the U.S. bishops’ efforts, #iGiveCatholic covered the costs associated with the development of program giving pages on the platform,” Archbishop Etienne shared. “The Committee on National Collections is tremendously grateful for this generosity and for #iGiveCatholic’s ongoing support of our efforts to engage Catholics in the outreach efforts of our Church.”

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Media Contacts:
Chieko Noguchi or Miguel Guilarte
202-541-3200

Wednesday of the Second Week of Easter

Reading I Acts 5:17-26

The high priest rose up and all his companions,
that is, the party of the Sadducees,
and, filled with jealousy,
laid hands upon the Apostles and put them in the public jail.
But during the night, the angel of the Lord opened the doors of the prison,
led them out, and said,
“Go and take your place in the temple area,
and tell the people everything about this life.”
When they heard this,
they went to the temple early in the morning and taught.
When the high priest and his companions arrived,
they convened the Sanhedrin,
the full senate of the children of Israel,
and sent to the jail to have them brought in.
But the court officers who went did not find them in the prison,
so they came back and reported,
“We found the jail securely locked
and the guards stationed outside the doors,
but when we opened them, we found no one inside.”
When the captain of the temple guard and the chief priests heard this report, 
they were at a loss about them,
as to what this would come to.
Then someone came in and reported to them,
“The men whom you put in prison are in the temple area
and are teaching the people.” 
Then the captain and the court officers went and brought them,
but without force,
because they were afraid of being stoned by the people.

Responsorial Psalm 34:2-3, 4-5, 6-7, 8-9

R.    (7a) The Lord hears the cry of the poor.
or:
R.    Alleluia.
I will bless the LORD at all times;
    his praise shall be ever in my mouth.
Let my soul glory in the LORD;
    the lowly will hear me and be glad.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.
Glorify the LORD with me,
    let us together extol his name.
I sought the LORD, and he answered me
    and delivered me from all my fears.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.
Look to him that you may be radiant with joy,
    and your faces may not blush with shame.
When the poor one called out, the LORD heard,
    and from all his distress he saved him.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.
The angel of the LORD encamps
    around those who fear him, and delivers them.
Taste and see how good the LORD is;
    blessed the man who takes refuge in him.
R.    The Lord hears the cry of the poor.
or:
R.    Alleluia.

Alleluia Jn 3:16

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

Gospel Jn 3:16-21

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only-begotten Son of God.
And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light,
so that his works might not be exposed.
But whoever lives the truth comes to the light,
so that his works may be clearly seen as done in God.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.